The Honest Faith: Theory as Truth
(okay, okay I know I should have titled it hypothesis as truth but it didn’t have the same alliterative ring to it. )
Lately, Cathy (my wife) and I have been watching Bill Nye’s new tv series on Netflix “Bill Nye Saves the World.” A few nights ago was an episode on pseudo-science. On his panel of experts, he had an Astrologist Samuel F. Reynolds. Reynolds, in my opinion, held his own with the scientists on the panel. He made a claim that I felt was very profound. He said, “in order for astrology to be a pseudo-science, I would have to first believe that it’s a science. I don’t believe it’s a science.” He then went on to say it is an interpretive art. This changed the conversation to which Nye and the other scientists kept trying to defend the point of it being a psuedo-science. It was a beautiful clip, not because I believe in astrology, but because I saw the truth in what Reynolds was saying.
Have you ever wondered at how we know things about God, the Christian Bible, the way the trinity works, or any other deep theological thought? I have. As a youth minister I was put to task by teenagers almost every single week with, “Well how do you know?” I remember that there was this almost defensive answer at the ready every time, “That’s why we have faith.” But I knew even then. All that we know of God, the soul, the spirit, and most of our religion is just best educated guesses. Most of our religious experiences could not be replicated in a lab, or if they are it is by some other means.
Earlier in the episode, Nye talked about the scientific method and how to turn a hypothesis into theory. You set out to disprove yourself, not to prove yourself. I have thought a lot about that in relation to my life over the past 7 months. I have set out to prove my faith and find what is truth and what is so many educated guesses. If you were to read back on my writings since I began doing a weekly post you may see some of my growths and failings. But as Socrates allegedly stated, “The un-examined life is not worth living.”
I was recently talking about this very thing. In this conversation I brought up this idea of theory as truth that I had been thinking about since I watched that episode. She brought up how most things in our lives that are just theories end up presenting themselves as truth whether they are or not. She also said that what is true for someone else may not always be the absolute truth. She had a statement about those of us who ended up believing someone else’s truth about ourselves. She said, “You’ve just been suffering under the tyranny of their truth.” That stuck with me and flipped the light switch that I’ve been trying to flip all week on what to write about.
I enjoyed Reynolds’ take on astrology because I believe it is true for a lot of things that we take for absolute truth. Many things are just an “interpretive art” seeing the cosmos as one way and you may take from it what you will. I mean that is what art is after all right? A piece that is meant to help evoke a feeling. Something meant to bring aesthetic pleasure, a visceral or emotional response, and/or a deeper meaning to a certain topic or idea. In the Kabbalah understanding this relates to the spirit level of our soul.
In his book “God is a Verb” Rabbi David A. Cooper writes about the 5 major categories of consciousness according to Kabbalah. He writes: “Ruach means ‘wind’ or ‘spirit’. It is associated with elementary consciousness and information that moves through the senses… Our ‘spirituality’ is founded upon the ruach level of the soul. It inexpressibly moves us to tears when we are touched by a poem, a glance, a work of art, or a simple moment in nature.” Granted a lot of what he is saying seems to go over my head since I come from a Christian background, but this part makes sense. I think that to me these things are mirrors meant to show us the deeper points of our own soul. (See last week’s conversation on my questioning what the soul is)
Here is a controversial question for you. If your church service isn’t helping you to better yourself or the world around you, why do you go? Isn’t the purpose of religion to really be a mirror to help us connect with the Divine who, as even Rabbi Cooper puts it in his book, resides in some of the deepest places in our own soul? I think if you are going just to be entertained on a Sunday morning, you can find a much more entertaining venue. If you are going just to appear religious, why? to what end? If you go to try and connect with the deeper parts of yourself, in an effort to find a connection to the Divine, I believe, you are going for the right reason.
My therapist, (Surprise! That was who I was conversing with about that above) comes from a Jewish background. We had a great conversation regarding religion, because that made me so much of who I am. In it I had an errant thought about Jesus. She had mentioned about the idea of masters of faith having put their own pieces of the Divine back together within themselves. That is why we can see so much of the Divine in them. So I wondered aloud about Jesus. Maybe Jesus was so in tune with the deepest parts of Himself and the Divine parts that resided within His soul that is what made him the messiah to us Christians. She thought about it a moment and agreed. Saying maybe that is what He meant for us to do, that we are to connect with the Divine in ourselves and each other.
When I started to think of religion as an interpretive art a lot of things started making a bit more sense to me. It began clarifying how we tend to see other’s theories (read hypothesis’) as truth. Including about our own selves. If someone sees us as imperfect and horrible there is a part of us that tends to believe that truth for ourselves isn’t there? As I’ve written several times about seeing the Divine in each other and the world around us, when we don’t recognize that God lives within the other we are hurting that part of them as well. We are hurting the Divine, instead of putting those pieces back together. When we believe the theories as truth we diminish the power of the Divine in our own souls. We let go of that part of ourselves and it becomes that much harder to connect with.
I love art. I love art of all kinds. I especially like renaissance and medieval religious pieces. The reason I do is because I think the artist put so much of themselves in their depiction of the Divine. I even love the creepy man baby things that are supposed to be baby Jesus? I have stated before about why I love mosaics and stained glass pieces. I love art because I feel it is a mirror to show us the deeper parts of ourselves. Those parts that are yearning to be put back together again. The parts that are waiting at the center of the maze for us to come and spend time with us.
So with all that being said, my big takeaway from my writing this week is for you to find something that holds a mirror up to yourself this week. Even in church! Find what the Divine is trying to tell you in that piece. Take that message. Examine it. Try to prove it wrong. Maybe that message is that you don’t have to suffer under the tyranny of somebody else’s truth any longer.